Tragedia i granice pesymizmu w starożytnej i współczesnej realistycznej myśli politycznej


Tragedy; pessimism; political realism; Geuss, Nietzsche, Williams, Wittgenstein

How to Cite

Humphries, Carl. 2020. “Tragedia I Granice Pesymizmu W starożytnej I współczesnej Realistycznej myśli Politycznej”. In Gremium. Studies in History, Culture and Politics, no. 14 (December), 223-35.


This article explores the question of what we might discover about the nature and significance of contemporary forms of so-called “political realism” – particularly with regard to their relationship to pessimism – from a philosophical consideration of Ancient Greek tragedy on the one hand, and of such supposed ancient precursors of this way of thinking about ethical and/or political matters as Thucydides on the other. The principal thesis put forward here will be that Greek tragedy can prompt us to notice a revealing equivocation within the thinking of prominent recent and contemporary exponents of such realism, connected with what, in practice, it means to withhold assent from forms of morality-centred optimism on the grounds that they are perceived to be dogmatic or speculative. Such political realism, I conclude, when thus formulated, implicitly involves elements that are dogmatically pessimistic, even when expressly aspiring to be anti-dogmatic themselves. In order to clarify the significance of this equivocation, I draw a parallel with some issues that have emerged in the context of the reception of Wittgenstein’s later philosophy.


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